Why extend the dialectic past five? To express a natural hyperstasis, to express consequences of certain contingencies given certain pre-requisite constraints that naturally arise, to have a series of expanded conceptual map to contemplate upon for inspiration through the action in mapping the terrain. Although hyperstases have no inherent independence within the structure of the natural totality that terminates in measure and sequence at five, it’s not to say it isn’t useful to deriving a system of growth and mastery of the complexities in our aggregate existence. I will only provide a very broad paradigm beyond in complexity surpassing the 4 metaphysical hypostases and the 1 metaphysical stasis to demonstrate 7 hyperstases upon the metaphysical terrain, given some simple rules, some constraints to make the work more meaningful.
I will use the Fibonacci sequence. I will add a single Fibonacci sequence number of some numerical value to another single Fibonacci sequence number of a different numerical value using and even more single Fibonacci sequence numbers each with different numerical value. The only exception is Fibonacci sequence number 2 which has a value of 2 from adding two different single Fibonacci numbers of the same numerical value of 1. I will stop at Fibonacci sequence number 12 for the numerological significance that the greatest square number 144 where its square rooted number 12 is also a Fibonacci sequence number, as an aesthetic arbitrary choice to have a finite and workable paradigm.
The following is a partial example specifically for a metaphysical mapping, how one derives a complex system of something specific is all up to your own proclivities and choices to apply it upon some given subject matter.
1: Good and Principle
1: Necessity and Intellect
1+1=2: Soul and Magnitude
2+1=3: Matter and Body
3+1=4: Spatial Material Body in Motion as Time
3+2=5: Being and Life
5+1=6: Intellectual Contemplative Life
5+2=7: Psychical Love Life
5+3=8: Physical Biological Inferential Data
8+1=9: Hypothesis Ideation
8+2=10: Logical Statement
8+3=11: Experimentation
8+3+1=12: Memorization
8+5=13: Skills and Techniques
13+1=14: Intelligible Skills
13+2=15: Soulful Techniques
13+3=16: Bodily Methods
13+3+1=17: Timebound Processes
13+5=18: Living Systems
13+5+1=19: Living Intellective Cycles
13+5+2=20: Living Psychic Cycles
13+8=21: Product and Fruition of the Craft
…
21+13=34: Business and Economy(oikonomia)
…
34+21=55: Legal Codes and Government
…
55+34=89: Natural Order and Philosophy
…
89+34+13+5+2=143: Philosophy(Economics(Skills(Life(Love)))) or the Philosophy concerning the economics in the techniques to live a life devoted to loving a soulmate
89+55=144: Philosophy of Governance to the ends of maximizing Liberation
I had deliberately avoided forming hyperstases that were contingent upon multiple people, not that any of this isn’t applicable to multiple people, but even a single man or woman can contemplate upon actionable paths. There is no correct way of forming hyperstases, but some are better formulated than others. So as long as one has the initial fivefold grasp on anything whatsoever, in its own way, its hyperstases are still grounded upon something that is based upon what is real, at least in syntax, though my example tries to bridge syntax and semantics up to 144. If one treats all hyperstases as excess and evil, any more is also more evil, so it terminates in itself self-predicated as its excessively malevolent unhypostasis.
Here is a completely different paradigm that isn’t using hyperstases, but using the initial fivefold in its combinations, whereas order/sequence doesn’t matter in every grouping of combinations being chosen, not using different combinations of the same elements, and not including “choose 0”, which isn’t a true choice, leading to 31 non-repeating sum of combinations.
Monad
Monad:Mind
Monad:Mind:Magnitude
Monad:Mind:Magnitude:Matter
Monad:Mind:Magnitude:Matter:Mind
Monad:Mind:Magnitude:Man
Monad:Mind:Matter
Monad:Mind:Matter:Man
Monad:Mind:Man
Monad:Magnitude
Monad:Magnitude:Matter
Monad:Magnitude:Matter:Man
Monad:Magnitude:Man
Monad:Matter
Monad:Matter:Man
Monad:Man
Mind
Mind:Magnitude
Mind:Magnitude:Matter
Mind:Magnitude:Matter:Man
Mind:Magnitude:Man
Mind:Matter
Mind:Matter:Man
Mind:Man
Magnitude
Magnitude:Matter
Magnitude:Matter:Man
Magnitude:Man
Matter
Matter:Man
Man
There are hierarchically 15 interwoven Monads, 7 interwoven Minds, 3 interwoven Magnitudes, 1 interwoven Matter, whereas interweaving itself is a statement. There be 1 Monad, 1 Mind, 1 Magnitude, 1 Matter, 1 Man, each by themselves as a Platonic singular-form prior to statements of them. There technically are 15 interwoven statements for each every element to another element, but a same group with different sequences are ignored, yet if hierarchy is then superimposed upon it, this layout is the result of that, lest it be an even more convoluted mess than it currently is. These interwoven groupings are already a deviation from the Fivefold Fibonacci number sequence ontology in treating Monad:Mind as distinct from say, Magnitude, hence, arguably not useful to finding out the metaphysical number value whose identity shares both Monad:Mind and Magnitude. This Hierarchically structured Fibonacci number sequence’s fivefold as well as its interwovenness by the way, deemphasizes thinking of say, the Mind’s Monad or the Matter’s Magnitude, for what is prior is not truly reflected in the posterior in itself, not that abstractions can’t be conceptually well-formed and understood from what is emanated that leads to what is transcendentally prior to its immanence.
A simple critique to all complexification is that it is Malevolent, but it is only Malevolent when one engages in Maleficence through the Malevolent intent in seeking to control everything that is beyond even metaphysics, makes one abandon below their Manhood or descend beneath their Humanity. Knowing the Malevolent mapping is not to engage in the Maleficent terrain of doing evil things, being wise in knowledge of evil in its potential is to an ends in suppression of actualization of evil-doing in those hyperstases, but no one will truly able to number the innumerable hyperstases that arises from these as well as its innumerable combinations of hyperstases.
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